Taweez and amulets are valid from hadis

Taweez 

The defenition of a ta'wiz is simply, a written du'a from the Qur'an or ahadith, and is for the one who cannot read or has not memorized that particular du'a. It is written on a piece of paper and is worn around the neck.

We, the Ahl as-Sunna, believe that to wear a ta'wiz around the neck is permissible if the du'a' contained in it is written from the Qur'an or ahadith. Prophet Muhammad (may Allah bless him and grant him peace) used to recite du'a' and then blow onto the sick person. The Companions of the Prophet (may Allah bless him and grant him peace) also did this and they wrote the du'a' on a piece of paper and placed it around the neck of a person if they could not read it. Of course, the du'a's from the Qur'an and ahadith have the power to heal the sick. Some people say that if you wear the ta'wiz you are commiting shirk, but we shall prove, with the help of Allah, that it is permissible to wear a ta'wiz.

The Qur'an Has the Power of Healing

Allah Most High says in the Qur'an:

"...We send down in Qur'an that which is a healing and a mercy to the believers..."

[Sura Banu Isra'il, verse 82]

Qadi Shawkani writes, "If the Qur'an's du'a's are recited and blown on the sick, they will be cured. When the non-believers recite the Qur'an, their blasphemic disease will be cured" [Tafsir Fath al-Qadir, under Sura Bani Isra'il, verse 82]

Proof of Wearing the ta'wiz

Hafiz Ibn Kathir and Qadi Shawkani write:

"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks"

[Musnad Ahmad ibn Hanbal vol.2; Abu Dawud, in 'Chapter of Medicine'; Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97; and Qadi Shawkani, Fath al-Qadir, under the same verse]

It is Permissible to Read Du'a and Blow Upon the Sick

Imam al-Bukhari and Imam Muslim write:

"When a person who was sick or in some distress they would go to the Prophet (may Allah bless him and grant him peace) who would then place his hand on the area of pain and recite a du'a' and then blow onto him"

[Bukhari; Muslim, Chapter of Tibb]

Imam Muslim writes:

"When the Prophet (may Allah bless him and grant him peace) was ill for the last time, Angel Jibril (peace be upon him) came and recited du'a' and blew on to the Prophet (may Allah bless him and grant him peace)"

[Muslim, Chapter of Tibb]

Imam Muslim writes:

" 'A'isha (may Allah be pleased with her) relates that when the Prophet (may Allah bless him and grant him peace) was ill for the last time, she recited Sura al-Falaq and Sura an-Nas and then blew on to the Prophet's (may Allah bless him and grant him peace) hands. The Prophet then blew this onto his own face and body because his hands had more blessing then 'A'isha's (may Allah be pleased with her)"

[Muslim, Chapter of Tibb]

From the above narrations, it proves that to blow after reciting du'a's onto the sick is Sunna and the more pious the person is, the more healing power he has because he is blessed more than the less pious.

Hafiz Ibn Taymiyya writes:

"It is permissible to [to recite du'a's and then] blow upon the sick in Islam, but the words must be from the Qur'an or ahadith. If the words are not, then it is not permissible"

[Ibn Taymiyya, At-Tawassul, Chapter on Blowing onto the Sick]

Questions

Q) Some people ask, 'How is it allowed to blow dua's onto the sick when some ahadith say this is forbidden?'

A) Allama Sa'idi has written the answer to this question in great detail; he has also included the opinion of all the other great scholars, and we will present this here.

Allama Sa'idi writes:

"Imam an-Nawawi in Sharh Muslim states: 'There are two types of ahadith concerning blowing. [reciting a du'a and then blowing onto a person]. One of the types is transmitted in Bukhari: 'There will be people who will enter Paradise without any questioning, who have never been blown upon.' Imam Muslim has also recorded a hadith in support of those who do not ask to be blown upon. Imam Bukhari in the chapter on Tibb [Medicine] has written du'as that our Prophet (may Allah bless him and grant him peace) recited when doing damm [reciting a du'a and then blowing onto a person]. Imam Muslim states in 'The Chapter on Virtues of the Prophet (may Allah bless him and grant him peace)' that: "When our Prophet (may Allah bless him and grant him peace) was ill, the Angel Jibril came to him and performed the blowing." The above types of ahadith apparently seem to contradict each other but in reality there isno contradiction.

"The former type of hadith refers to the prohibition of having read something that is not from the Qur'an and Sunna [i.e.something that has pictures, diagrams or words not from the Qur'an or Sunna] and then blow upon someone. The latter types of ahadith which permit damm refer to those kalimat [words or verses] which have been taught by the Prophet (may Allah bless him and grant him peace)"

[Allama Sa'idi, Sharh Sahih Muslim, Chapter of Tibb]

In the same way as above there are two types of ahadith concerning ta'wiz. There are many narrations that forbid the use of ta'wiz and also many permitting their use.

Imam al-Qurtubi wrote in detail about both types of ahadith concerning ta'wiz:

"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance - those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only"

[al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']

Here are the narrations which show the permission for one to wear a ta'wiz around one's neck:

Allama Alusi al-Hanafi, in his Tafsir of the Qur'an, writes:

"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child"

[Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]

Allama Shami al-Hanafi writes:

"It is permitted to write a ta'wiz and put it around the neck... It would be better if a person recites the du'as taught by the Prophet (may Allah bless him and grant him peace). But if a person cannot read or is too young to recite then it is permitted for that person to put it around the neck"

[Rad al-Mukhtar, chapter on 'Qira'at'; Sa'idi, Sharh Sahih Muslim, Chapter on Tibb]

To conclude, it can be said that those verses that oppose the Qur'an, Shari'a, or the Sunna are forbidden to read and also forbidden to put around the neck.But as for the du'as and verses from the Qur'an and Sunna it is permitted to be written and put around the neck of a small child, illiterate or a sick person

Shaykh Imdadullah Muhajir Makki on Mawlid

The sufi tariqah of Deobandis pass through Haji Imdadullah makki (rh) . All the top deobandi ‘akabirs” like  Rashd Gangohee ,  Thavee etc were disciples of Haji Imdadullah makki(rh).

Ismaeel dehalvee was a disciple( mureed) of sayeed Barewlwi , whose holy act of destroying muslim grave has been mentioned earlier.

As per Ismaeel dehalvee the soul (ruh) of Sayeedina Abdul Qadir gilani (rd) and the soul of Khawja Bahuddin Naqshband (rd) fought for 1 month over the issue as to who want to have pride in giving teachigs to sayeed barelwi.

Haji Imdadullah Muhajir makki( rh) says in Sahamaile Imdadiyah :

Haji Imaddullah makki (rh) is here doing ” khatm ” of Mathanvi of Imam Jalaluddin rumi (rh) and deobandis have objection on doing “quran khawni’!

He continues
” why do others object when people stand during mawlid when the name of prophet ( sal allahu alaihi wa sallam ) is mentioned? People stand in respect when they have a visitor , so what is the problem when people stand after hearing the name of prophet ( sal allahu alaihi wa sallam) during mawlid?

Abdullah Sabri Chisti

ashraf ali thanvi commited shirk

 

  Ashraf ali thanvi says:

"(O Prophet!) you are the one who reveals what is hidden in our heart".

Now this is clear that Shaykh Ashraf ali thanvee al deobandi is attributing the knwoledge of unseen to prophet ! ( Hayatul Muslimeen,page 9 )
( how else will prophet come to know the secret of the heart??)



Please recall , Imam e rabbani of the deobandis , Shaykh Rashid Gangohi said
"any one who says prophet was given the knowledge of the unseen , then he is in shirk"

( Fatwa Rashdiya)


If the fatwa of imam e rabbani of the deoabandis is correct , then shaykh Ashraf Ali Thanvi commiited shirk!

2. Shaykh Ashraf Ali Thanvi further writes:

"(O Prophet) you are the one who provides relief from difficulty to those in need"

Is it not clear that Shaykh Ashraf Ali Thanvi is calling prophet as Mushkil Kusha?
(remover of difficulty)

The "shahid" of the deobandis Ismail Dehalvi, who killed innocent sunni muslims , wrote in his tafwiyatul iman
"if a person considers anyone besides Allah to provide relief (from difficulty), then they are in shirk".

So now Shaykh Ashraf Ali Thanvi has commited shirk as per Ismail Dehalvi.


3. Hakim Al Ummah of the deobandis , Shaykh Ashraf ali thanvi writes
" ( O prophet! ) if you hide (ghayab) or become absent then death will arrive and world will go into darkness"

Here Shaykh Ashraf Ali Thanvi is accepting prophet to be "Hazir and Nazir"!

Darud Taj

Darud Taj

DARUD TAJ: INVOCATION OF BLESSING UPON THE PROPHET KNOWN AS "INVOCATION OF THE CROWN"

The following is the transliteration and translation of a famous invocation of blessings on the Prophet entitled Darud taj or "Invocation of the Crown" which is especially well known in the Indian subcontinent.

Transliteration

allahumma salli `ala sayyidina wa mawlana Muhammad

sahibi al-taji wal-mi`raji wal-buraqi wal-`alam

dafi` al-bala'i wal-waba'i wal-qahti wal-maradi wal-alam

ismuhu maktubun marfu`un mashfu`un manqushun fi al- lawhi wal-qalam

sayyidi al-`arabi wal-`ajam

jismuhu muqaddasun mu`attarun mutahharun munawwarun fil-bayti wal-haram

shams al-duha badr al-duja sadr al`ula nur al-huda

kahf al-wara misbah al-zulam

jamil al-shyam shafi` al-umam sahib al-judi wal-karam

wallahu `asimuhu wa jibrilu khadimuhu wal-buraqu markabuhu

wal-mi`raju safaruhu wa sidratu al-muntaha maqamuhu

wa qaba qawsayni matlubuhu

wal-matlubu maqsuduhu wal-maqsudu mawjuduhu

sayyid al-mursalin khatim al-nabiyyin

shafi` al-mudhnibin anis al-gharibin

rahmatun li al-`alamin

rahat al-`ashiqin murad al-mushtaqin

shams al-`arifin siraj al-salikin misbah al-muqarrabin

muhibb al-fuqara' wal-masakin

sayyid al-thaqalayn

nabiyy al-haramayn

imam al-qiblatayn

wasilatina fi al-darayn

sahibi qaba qawsayn

mahbub rabbi al-mashriqayni wal-maghribayn

jadd al-hasani wal-husayn

mawlana wa mawla al-thaqalayn

Abi al-Qasimi MUHAMMAD Ibni `Abdillah

nurin min nurillah

ya ayyuha al-mushtaquna bi nuri jamalihi

sallu `alayhi wa alihi wa sallimu taslima

Allahumma salli `ala Muhammadin wa `ala ali Muhammadin wa sallim

tawassul part 3

Translation

O Allah, send blessings and Peace upon our Master and Patron Muhammad,

The Owner of the Crown and the Ascent and the Buraq and the Standard,

The Repeller of Affliction and Disease and Drought and Illness and Pain.

His name is written on high, served and engraved in the Tablet and the Pen,

The Leader of All, Arabs and non-Arabs,

Whose body is sanctified, fragrant, and pure,

Illumined in the House and the Haram,

The Sun of Brightness, the Full Moon in Darkness,

The Foremost One in the Highest Fields, the Light of Guidance,

The Cave of Refuge for Mortals, the Lamp That Dispels the Night,

The Best-Natured One, The Intercessor of Nations,

The Owner of Munificence and Generosity.

Allah is his Protector, Gabriel is his servant.

The Buraq is his mount, the Ascent is his voyage,

The Lote-Tree of the Furthermost Boundary is his station,

Two Bow-Lengths or Nearer is his desire,

His desire is his goal, and he has found his goal,

The Master of the Messengers, the Seal of the Prophets,

The intercessor of sinners, the friend of the strangers,

The Mercy for the Worlds,

The rest of those who burn with love, the goal of those who yearn,

The sun of knowers, the lamp of travellers,

The light of Those Brought Near,

The friend of the poor and destitute,

The master of Humans and Jinn,

The Prophet of the Two Sanctuaries,

The Imam of the Two Qiblas,

Our Means in the Two Abodes,

The Owner of Qaba Qawsayn,

The Beloved of the Lord of the Two Easts and the Two Wests,

The grandfather of al-Hasan and al-Husayn,

Our patron and the patron of Humans and Jinn:

Abu al-Qasim MUHAMMAD Son of `Abd Allah,

A light from the light of Allah.

O you who yearn for the light of his beauty,

Send blessings and utmost greetings of peace

Upon him and upon his Family.

Durud Taj in the voice of Haji Mushtaq Qadri (Alayhir Rahma)

 

Belief of SaHaba (radialmoula) on Mawlid Shariff

Belief of SaHaba (Ridwanull​ahi Ta'ala Alaihim Ajma'een) on Celebratin​g Mawlid Shariff

Sayings of Exalted Khulafa ar-Rashideen ::.. Shaykh al-Islam Imam Shahabuddin Ahmad Ibn Hajar al-Haytami al-Makki al-Shafi'i (radi Allahu anhu) in his distinguished book "An Ne'matul Kubra" quotes the blessed sayings of the Khulafa-e-Raashideen concerning Mawlad Shareef. Few of these narrations are being quoted below: Hadrat Syyeduna Abu Bakr as-Siddique (radi Allahu anhu) says, قال أبو بكر الصديق رضي الله عنه من أنفق درهما على قراءة مولد النبي صلى الله عليه وسلم كان رفيقي في الجنة “Which ever person spends one dirham on the birthday of the Holy Prophet (SallAllaho Alaihi Wa Sallam), He will be with me in Jannah.” Hadrat Sayyeduna 'Umar al-Farooq (radi Allahu anhu) says, قال عمر رضي الله عنه من عظم مولد النبي صلى الله عليه وسلم فقد أحيا الإسلام “Whosoever has respected the Mawlad Shareef of the Holy Prophet (SallAllaho Alaihi Wa Sallam) it is as though he has revived the Deen.” Hadrat Sayyeduna Uthman (radi Allahu anhu) says, قال عثمان رضي الله عنه من أنفق درهما على قراءة مولد النبي صلى الله عليه وسلم فكأنما شهد غزوة بدر وحنين "Whosoever has spent one dirham on the Birthday of the Holy Prophet (SallAllaho Alaihi Wa Sallam), it is as though He was present in Ghazwa-e-Badr and Hunain." Hadrat Sayyiduna Ali al-MurtaDa (radi Allahu anhu) says that, قال علي رضي الله عنه وكرم الله وجهه من عظم مولد النبي صلى الله عليه وسلم وكان سببا لقراءته لا يخرج من الدنيا إلا بالإيمان ويدخل الجنة بغير حساب “Whoso ever respects the Mawlid Sharif and is a means of motivating a Milad function, He will take from this world the gift of Imaan and He will enter Jannah without any questioning.” (AnNe'matul Kubra Pages 7/8 - Published Istanbul-Turkey) ..:: What Does other SAHABA-E-KIRAM Believe? ::.. هاجرت إلى رسول الله صلى الله عليه وسلم فقدمت عليه منصرفه من تبوك، فأسلمت، فسمعت العباس بن عبد المطلب يقول: يا رسول الله إنى أريد أن أمتدحك، فقال رسول الله صلى الله عليه وسلم: قل، لا يفضض الله فاك After gaining victory and success in Ghazwa Tabook when Rasoolullah (Sallallaho Alaihi wa Sallam) arrived in Madinatul Munawwara, Hadrat Sayyiduna Abbas (radi Allahu anhu) requested permission of the Prophet (Sallallaho Alaihi wa Sallam) to read a few stanzas in his praise then Rahmate Alam (Sallallaho Alaihi wa Sallam) said, " My dear Uncle! Go ahead. May Almighty Allah keep your mouth well." This is what al-`Abbas ibn `Abd al-Muttalib said: من قبلها طبت في الظلال وفى مستودع حيث يخصف الورق ثم هبطت البلاد لا بشر أنت ولا مضغة ولا علق بل نطفة تركب السفين وقد ألجم نسرا وأهله الغرق تنقل من صلب إلى رحم إذا مضى عالم بدا طبق وردت نارا لخليل مستترا في صلبه أنت كيف يحترق ثم احتوى بيتك المهيمن خندف علياء تحتها النطق وأنت لما ولدت أشرقت الارض ونارت بنورك الافق فنحن في ذلك الضياء وفى النور وسبل الرشاد نخترق ... Before you came to this world, you were excellent in the shadows and in the repository (i.e. loins) in the time when they (Adam and Eve) covered themselves with leaves. Then you descended through the ages... When you were born, the earth shone and your light illuminated the horizon. We travel in that illumination and in the light and in the paths of right guidance.” Mullah Ali al-Qari in his ‘Sharh al-Shifa’ (1:364) says it is related by Abu Bakr al-Shafi`i and Tabarani, and cited by Ibn `Abd al-Barr and Ibn al-Qayyim respectively in ‘al-Isti`ab’ and ‘Huda Nabiyy Allah (Sallallaho Alaihi wa Sallam)’. This has been stated in distinguished works of great Muhaditheen such as Imam Jalaluddeen Suyuti, Muhadith ibn Jauzi, Allamah Ibn Hajr, Allamah Halbi, Allamah Dahlaan Makki, Allamah Nibhaani, Allamah ibn Abdul Birr, Allamah Haakim, Allamah Ibn Kathir and Allamah Sharistaani (radi Allahu Anhumul Ajmaeen). Ref: 1. Kitaabul Wafa pg 35 vol 1 2. khasais ul kubra pg 97 vol 1 3. Insaanul Uyoon page 96 vol 1 4. Seeratun Nauwiya pg 37 5. Jawahirul Bihaar pg 40 6. Anwaarul Muhammadiyah pg 62-84 7. Hujjatulahi Alal Alameen pg 222 8. Muwahibul Ladaniyah pg 23 9. Al Istiaab Mustadrik pg 327 vol 3 10. Albidaya Wan Nihaya pg 258 vol 2 11. Kitaabul Mallal wan Nahal pg 240 Vol 2 12. Majma'i Zawahid pg 217 vol 8 13. Talkheesul Mustadrik pg 327 vol 3 14. Subl al Huda war-Rishaad, Vol 5, Page 469 15. Ibn-e-Kaseer’s Meelad-e-Mustafa, Pg 29-30, Published in Lahore 1958. Sayyidatuna Aamina Radi ALLAHu Ta'ala Anha states, ورأيت ثلاثة أعلام مضروبات علما في المشرق وعلما في المغرب وعلما على ظهر الكعبة فأخذني المخاض فولدت محمدا صلى الله عليه وسلم “I saw that three flags are sited, One in East, One in West and the third on roof of Ka’ba Shareef and Prophet’s Peace Be Uon Him birth took place.” (Khasaisul Kubra, Vol1, Pg 82, Published from Darul Kutub Ilmia – Berut) Hadrat Hassan Bin Thaabit (Radi ALLAH Anho) said: وأحسن منك لم تر قط عيني Wa Ah'sanu Minka Lum taraqattu Aienee I haven’t seen the lovely personality like you وأجمل منك لم تلد النساء Wa Ajmalu Minka Lum Talidin Nisa'u And no mother have given birth to such a wonderful personality خُلِقْتَ مبرءاً من كل عيب Khuliqta Mubarra'am Min Kulli Aie'bin You are created free from every fault كأنك قد خُلِقْتَ كما تشاء Ka'Annaka Qud Khuliqta Kama Tasha'u You were created, as you wanted to be And look what Sarkar Awarded him; Hadrat Aaisha (Radi ALLAH Anha) narrates that Holy Prophet (Peace Be Upon Him) built a pulpit for Hadrat Hassan (Radi ALLAH Anho) in Masjid-e-Nabawi Shareef, and Hadrat Hassan use to Recite Naats standing on that pulpit and also use to give answers to mushriqeen on behalf of Syyeduna Muhammadur Rasoolullah (Sallallaho Alaihi Wasallam). For this act of Hadrat Hassan, Holy Prophet (Sallallaho Alaihi Wasallam) said  إن روح القدس لا يزال يؤيدك ما نافحت عن الله ورسوله صلى الله عليه وسلم "Jibril al Ameen (RooH al Quds) assists Hassan while He recites and refutes mushrikeen on there accusations on ALLAH and His Prophet Peace and Blessings be upon Him" 1. Sunan al Kubra lil Bayhaqi, Vol 10, Page 238 2. Al Mau'jam al Kabir lil Tibrani, Vol 4, Page 35 3. Musannaf Abi Shayba, Vol 6, Page 173 4. Dalail al Nabuwwah, Vol 5, Page 75 5. SaHiH Muslim, Vol 16, Page 226 6. Sunan Abi Dawood, Vol 14, Page 357 An Incident with Hadrat Burayda al-Aslami (radi Allahu anhu) Beloved Prophet Peace Be Upon Him Migrated to Madinah Munawwarah, when he reached MoDa-e-Gameem near Madina; at that time Burayda Aslami along with 70 Horse riders of Qabeela Bani Saham came to Prophet Peace Be Upon Him to arrest him (Ma’aaz ALLAH) but because of Prophet’s blessed and wonderful personality, he got highly admire with the Prophet Peace be Upon Him and accepted Islam along with his group. Then he requested Prophet Peace Be Upon Him لا تدخل المدینة الا ومعك لواء، فحل عمامة ثم شدھا في رمح ثم مشی بین یدیه صلی الله علیه وسلم Please not enter Madinah Munawwarah until we have a Flag. So, he tied his Turban on his arc and entered in Madinah Munawwarah with Prophet Sallallaho Alaihi Wasallam carrying that FLAG. (Wafa-ul-Wafa, Vol1, Pg 243, published from Dar aHya’at Tarasal Arabi – Berut) Hadrat Sayyeduna Hasan Basri (radi Allahu anhu) said, قال حسن البصري رضي الله تعالی عنه وددت لو کان لی مثل جبل احد ذھبا فانفقته علی قراءۃ مولد النبي صلی الله علیه وسلم "I would like have gold equivalent to the Mountain of Uhud so that I should be able to spend it on the Milad Shareef of the Holy Prophet (SallAllaho Alaihi Wa Sallam)." (Ne'matul Kubra Page 6, Published Istanbul - Turkey)

true belief of ahlesunnat barelvis

Aqeeda (True Belief)

To think according to principle, to possess true faith and believe and accept the true Commands of Islam is known as "Aqeeda". It is also understood as one's intention, concept and path that one follows. It must also be understood that the basis of one's action is one's Imaan and that the basis of one's Imaan is one's Aqeeda. If one's Aqeeda is corrupt, then one's Imaan is improper and if one's Imaan is not proper, then his Amaal (actions) are useless. In other words, Aqeeda is the soul, Imaan is the body and Amal is the garb.    To have good and strong Imaan, one must have the proper Aqeeda. It is for this reason that we quote a few un-Islamic beliefs together with the proper Islamic answers, so that we may, after reading about them, repent from any false and corrupt beliefs that we may hold and, thereafter, hold firmly to the proper Islamic beliefs. To hold improper per Aqeeda leads to Kufr, whereas proper Aqeeda is strength for Imaan.   The un-Islamic beliefs which we have quoted below are quotations from those individuals who possess such beliefs and by writing them in this book, we have no intention of Kufr.   FALSE BELIEF 1: "Allah can speak lies". ("Barahine Qaatia" by Khaleel Ambetwi; "Yakrozi" by Ismaeel Dehlwi; "Fatawa Rasheedia" by Rasheed Ahmed Gangohi).   PROPER BELIEF 1: Lies is a defect which is not worthy of the Zaat of Almighty Allah and is totally Muhaal (Impossible) for Almighty Allah. Allah is free from all shortages and defects thus making lies Muhaal for Almighty Allah.   FALSE BELIEF 2: To say that Allah is free from place, space, direction and time, etc. is to be misled. ("Izaahul Haq" by Ismaeel Dehlwi)   PROPER BELIEF 2: Time and space have been created and will be eventually destroyed. Almighty Allah is Qadeem (Always Is and Always Will Be). If one accepts Allah to be in a fixed place and in a fixed time zone, then one will have to accept, Ma'az-Allah, that Allah is a creation and can be destroyed, whereas it is well known that, that which is Haadith (non-Eternal) and can be destroyed can never be Allah. The Being of Allah is Eternal and anything that is non-Eternal cannot be Allah. It is, thus, necessary to accept Almighty Allah to be free from time and place.   FALSE BELIEF 3: The Prophet (sallal laahu alaihi wasallam) had died and is mixed in the sand. ("Taqweeyat-ul Imaan" by Ismaeel Dehlwi)   PROPER BELIEF 3: It has been stated in the Hadith: "Verily, Almighty Allah has made it Haraam upon the earth to eat the bodies of the Ambiya". It has also been stated that Ambiya are alive and are blessed with Sustenance from Almighty Allah.   FALSE BELIEF 4: Every creation, no matter how big or small, is equivalent to a cobbler before Allah. ("Taqweeyat-ul Imaan" by Ismaeel Dehlwi)   PROPER BELIEF 4: The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the most beloved Nabi of Almighty Allah. Almighty Allah took Qasm (Oath) even on the city of the Prophet (sallal laahu alaihi wasallam). He is the greatest of the creations of Almighty Allah. His every word is accepted in the Court of Allah. He is a perfection in the Attributes of Almighty Allah and Allah has not created any unique being besides Sayyiduna Rasoolullah (sallal laahu alaihi wasallam).   FALSE BELIEF 5: Ambiya are not totally free from lies. To say that it is not possible for Ambiya to lie or to say that they are totally sinless is false. ("Tasfiyatul Aqaa'id" by Qasim Nanothwi)   PROPER BELIEF 5: Ambiya and Malaa'ikah are Masoom (Sinless). It is Muhaal for them to commit sin. Committing a sin is not a quality of Ambiya. Ambiya are free from all small and big sins and all defects even before and after their Nubuwat.   FALSE BELIEF 6: The Ummah sometimes supercede the Ambiya in A'maal (Good deeds). ("Tahzeerun Naas" by Qasim Nanotwi)   PROPER BELIEF 6: A Kaafir can never be equal to a Muslim. An ordinary Muslim is not equal to a practising Muslim. A practising Muslim can never be equal to a non-Aalim, who is not equal to an Aalim. An Aalim is never equal to a Wali, a Wali can never be  equal to a Tabbe Taabi'ee. A Tabbe Taabi'ee can never be equal to a Taabi'ee. A Taabi'ee can never be equal to a Sahaba. A Sahaba can never be equal to the Khulafa-e-Arbaa. None from the Khulafa-e-Arbaa can be equal to Sayyiduna Abu Bakr Siddique. He in turn can never be equal to a Nabi. No Nabi can be equal in any way to the King of Prophets, Muhammad Mustapha (sallal laahu alaihi wasallam). How then can a Ummah supercede Nabi Muhammad (sallal laahu alaihi wasallam) in good deeds? Ma'az-Allah!   FALSE BELIEF 7: To think of an ox and donkey in Salaah is permissible, but to think of the Prophet (sallal laahu alaihi wasallam) in Salaah is Shirk (Polytheism). ("Seerate Mustaqeem" by Ismaeel Dehlwi)   PROPER BELIEF 7: For a Muslim to perform any Ibaadat accepting that it is a noble action of Rasoolullah (sallal laahu alaihi wasallam) is the true sense of Ibaadat. If one reads Namaaz thinking of it as the Sunnah of the Prophet (sallal laahu alaihi wasallam), then, without doubt, one will think of the Prophet (sallal laahu alaihi wasallam). This belief creates in the mind of the performer the thought of the Holy Prophet (sallal laahu alaihi wasallam). Not only is the thought of the Prophet in Namaaz permissible, it is also the demand of Shari'ah that one must remember the Holy Prophet (salall laahu alaihi wasallam) at the time of Tashahud. According to the Fuqaha (Jurists) it is Waajib to believe that the Prophet (sallal laahu alaihi wasallam) is observing you and that he is aware of your actions.   FALSE BELIEF 8: Any person who says the Nabi to be Haazir and Naazir is a Kaafir. ("Jawaahirul Quraan" by Ghulaamullah Khan)   PROPER BELIEF 8: Until and unless we do not accept Rasoolullah (sallal laahu alaihi wasallam) as being Haazir and Naazir, the concept of Risaalat will be incomplete. Our Prophet (sallal laahu alaihi wasallam) is Shaahid, Mubashir and Nazeer.   FALSE BELIEF 9: Rasoolullah (sallal laahu alaihi wasallam) is our elder brother and we are his younger brothers. ("Taqweeyatul Imaan" by Ismaeel Dehlwi)   PROPER BELIEF 9: The Holy Quran has commanded us that the Prophet (sallal laahu alaihi wasallam) cannot be regarded as the father of anyone of you. How then can he be regarded as the elder brother? Then, to call him elder brother is disrespect and against of Quranic command. We are the Ummati, he is the Nabi. We are sinners, he is the Masoom most pure. We are believers, he is the source of Imaan. The difference here is enormous. It must be understood, that if the husband takes his wife as his mother, then his Nikah will be nullified. Likewise, if one takes the Prophet (sallal laahu alaihi wasallam) as the elder brother, then one's Imaan will be nullified.   FALSE BELIEF 10: To respect the Prophet deeply is Kufr. ("Ad Durrun Nadheed" by Qazi Shaukani)   PROPER BELIEF 10: The respect and reverence of the Prophet (sallal laahu alaihi wasallam) is not only waajib, but is an obligation upon every Muslim. Unless a person does not love the Prophet (sallal laahu alaihi wasallam) more than anyone and anything in the world, his Imaan will not be perfected. The love of the Prophet (sallal laahu alaihi wasallam) is the first condition of Imaan.   FALSE BELIEF 11: The grave of the Prophet (sallal laahu alaihi wasallam) is an idol and to respect it is Kufr and Shirk. ("Ad Durrun Nadheed" by Qazi Shaukani)   PROPER BELIEF 11: Madinah is more exalted than Makkah; the Roza-e-Anwar more than the Kaaba; and the actual Qabr-e-Anwar is even more exalted than Jannat. The Qabr-e-Anwar is a sign from amongst the signs of Allah and to respect it is a sign of Imaan and Taqwa.   FALSE BELIEF 12: Any person who says, "As Salaatu Was Salaamu Alaika Ya Rasoolallah", is a Bid'ati and sinner. ("Akhbaar Ahle Hadith Amritsar")   PROPER BELIEF 12: Bukhari and Muslim narrate on the authority of Hazrat Uthman bin Haneef (radi Allahu anhu) that a Sahabi who was blind by birth was once taught a special Du'a by the Holy Prophet (sallal laahu alaihi wasallam), which he was to recite after every Salaah. The Du'a is as follows: "O Allah, i ask from you, and turn towards you through the Wasila of Your Prophet Muhammad (sallal laahu alaihi wasallam), who is indeed a prophet of mercy. O Muhammad (sallal laahu alaihi wasallam)! with your Wasila, I turn towarsds Allah for my need so that it may be bestowed. O Allah, accept the Prophet's intercession for me".   To say "Ya Nabi" and call to the Holy Prophet (sallal laahu alaihi wasallam), and to send salutations upon him, is the Sunnah of Almighty Allah, the Angels, the Prophets and the Sahaaba-e-Kiraam. Almighty Allah has commanded us to send salutations upon the Prophet (sallal laahu alaihi wasallam) in abundance. To send Durood at least once in one's life is Fard and in Namaaz it is Waajib. It is also Waajib to send salutations out of Namaaz, for the fist time the name of the Prophet is mentioned. Even if the name is mentioned continuously, then to send salutations is Sunnah.   FALSE BELIEF 13: To ask assistance from the Prophet (sallal laahu alaihi wasallam) is the work of Shaitaan and Shirk. ("Kashfush Shubhaat" by Abdul Wahab Najdi; "Taqweeyatul Imaan" by Ismaeel Dehlwi)   PROPER BELIEF 13: "Ya Rasoolallahi Unzur Haalana, Ya Habeeballahi Isma Qaalana, Innani fir Bahri Hammim Mughriqun, Khuz Yaddi Sahhil lanaa Ishkaalana", has been the Wazeefa of the great predecessors and is accepted as a means of asking from the Prophet (sallal laahu alaihi wasallam). To seek assistance from the Prophet (salall laahu alaihi wasallam) and seek Wasila of Awliya and Saaliheen is permissable.   FALSE BELIEF 14: To use the Ambiya, Awliya and Malaa'ikah as a means of Wasila (Mediation). ("Tohfa-e-Wahaabiya" by Ismaeel Dehlwi)   PROPER BELIEF 14: We did not enter this world without means, and we will not leave this world without means. With the exception of the verse of the Quran commanding mediation, the following verses of Sheikh Bouseeri and Sheikh Saadi (radi Allahu anhuma) are always in the Du'as of Muslims: "Ya Rabbi bil Mustapha Baligh Maqasidana, Waghfirlana Ma Madaa Ya Waasi al Karami", and "Ilahi bahaqe bani Fathima, ke Barqaul Imaan Qunni Khatima, Agar Daawatam rad Kunni War Qabool, Manno Dast Damaane Aale Rasool".   FALSE BELIEF 15: Anyone who accepts the Prophet (sallal laahu alaihi wasallam) to be an intercessor for him on the Day of Qiyamah, is a Mushrik equal to Abu Jahl. ("Taqweeyatul Imaan")   PROPER BELIEF 15: When the intercession of a Hafizul Quran, according to the Hadith Shareef, and of an Aalim ba Amal is accepted, then why not that of Rasoolullah (sallal laahu alaihi wasallam)? On the Day of Qiyamah, the doors of intercession will be opened by none other than the Prophet (sallal laahu alaihi wasallam). It is also very rewarding to recite Durood-e-Taaj.   FALSE BELIEF 16: "Rahmatul Lil Alameen" (Mercy unto the Worlds) is not a special title of the Prophet (sallal laahu alaihi wasallam), but the Ummati are also "Rahmatul Lil Alameen". ("Fatawa Rasheedia")   PROPER BELIEF 16: "Rahmatul Lil Alameen" is the unique quality of Rasoolullah (sallal laahu alaihi wasallam) as stated in the Holy Quran.   FALSE BELIEF 17: To say that if Allah and His Rasool wills, then only will a certain thing happen, is Shirk.   PROPER BELIEF 17: That which Rasoolullah (sallal laahu alaihi wasallam) wants, is what Allah wills. Almighty Allah will not will anything without the pleasure of the Prophet (sallal laahu alaihi wasallam).   FALSE BELIEF 18: Those persons whose names are "Muhammad" or "Ali" have no control over anything. ("Taqweeyatul Imaan")   PROPER BELIEF 18: Almighty Allah has blessed the Prophet (sallal laahu alaihi wasallam) with the keys to the treasures of both the worlds and Hazrat Ali's (radi Allahu anhu) name is the means of assistance in problems, why then can they not have any control?   FALSE BELIEF 19: To keep the names: Rasool Baksh, Nabi Baksh, Abdun Nabi, Abdul Mustapha, Abdur Rasool, Abdul Ali, Ghulam Nabi, Ghulam Mustapha, Ghulam Nabi, Ghulam Husain, Ghulam Muhiyyudeen and Ghulam Mu'eenudeen, or to like such names, is Shirk. ("Taqweeyatul Imaan")   PROPER BELIEF 19: All these names are allowed and are very exalted and blessed names.   FALSE BELIEF 20: The knowledge of the Prophet is like children and animals. The knowledge of Shaitaan is more than the Prophet. To say that the Prophet possessed 'Ilm-e-Ghayb or Knowledge of the Unseen, is Shirk. ("Hifzul Imaan" by Ashraf Ali Thanwi; "Barahine Qaatia"; "Fatawa Rasheedia")   PROPER BELIEF 20: The meaning of the word "Nabi" alone is "one who knows and shows the Unseen". What position does the knowledge of an ordinary person hold in front of that of the Prophet (sallal laahu alaihi wasallam)? It is even less than a drop in front of an ocean or a grain of dust compared to all the sand in the world. The Prophet (sallal laahu alaihi wasallam) has been blessed with all the knowledge by Almighty Allah.   FALSE BELIEF 21: If Allah wills, then he may create a million Muhammads. ("Taqweeyatul Imaan") A Prophet can even come after Muhammad (sallal laahu alaihi wasallam). ("Tahzeerun Naas")   PROPER BELIEF 21: The doors of Prophethood have been sealed. Muhammad (sallal laahu alaihi wasallam) is the Seal of Prophethood. The Prophet also said that no Prophet shall come after him. Any person who claims Nabuwat after the Prophet (sallal laahu alaihi wasallam) is a Liar, Dajjal Kazaab and a Shaitaan.   FALSE BELIEF 22: To commemorate the Meelad is like commemorating the function of the Hindu deity. ("Baharine Qaatia" by Khaleel Ambethwi)   PROPER BELIEF 22: Meelad is a means of gaining blessings and closeness to Almighty Allah. It is the practice of all the great predecessors. Many sources of Shari'ah are available to prove it's authencity.   FALSE BELIEF 23: The illusion of illusionists are greater than the Miracle of Prophets. ("Mansab-e-Imaamat")   PROPER BELIEF 23: The Miracles of Prophets are to show proof of their Prophethood and it is that which is from Allah, whereas the illusions of illusionists are from Shaitaan.   FALSE BELIEF 24: Anyone who says the Sahaba to be Kaafirs is not out of the Sunnah Jamaat. ("Fatawa Rasheedia")   PROPER BELIEF 24: By one calling an ordinary Muslim a Kaafir, he himself becomes a Kaafir. How then can those who call the Sahaba Kaafirs not be Kaafirs?   FALSE BELIEF 25: To call oneself "Qaaderi", "Chishti", "Naqshabandi", etc. is Bid'at and words of Kufr. ("Tazkeerul Ikhwaan")   PROPER BELIEF 25: To call oneself by these titles are totally allowed and is a means of recognition of ones spiritual order. Examples of these are: Siddiqi, Alawi, Uthmaani, Farooqi, Hanafi Shafa'i, etc.   FALSE BELIEF 26: To put lights, carpets, to give water and food, or arrange Wudhu water at the Mazaar of Awliyah Allah are Shirk.   PROPER BELIEF 26: If carry out all the above mentioned practices at other places are permissible, then it should be a means of blessing to do so at the Darbaar of Wali where there are a gathering of Muslims.   FALSE BELIEF 27: To eat and drink the Tabarukaat (Niyaz) of the Saints causes the heart to die (spiritually). ("Fatawa Rasheedia")   PROPER BELIEF 27: Eating the Niyaz of the Awliya brightens the heart and one's life and is a means of great blessing.   FALSE BELIEF 28: To call the Prophet "Shafi'ul Muznibeen", to recite Khatam, to imagine the blessed face and the Tomb of Rasoolullah (sallal laahu alaihi wasallam), to think that he has authority - all these qualities, even with the granting of Allah Ta'ala - is all Shirk, so much like the Shirk of Abu Jahl. (Kitaabut-Tauheed by Ibne Abdul Wahab Najdi)   PROPER BELIEF 28: According to authentic sources of Islamic Shari'ah, to belief that Rasoolullah (sallal laahu alaihi wasallam) is interceder, mercy, authority, helpful, and to imagine his blessed face and Tomb with respect, is regarded as a great and rewarding action. To recite Khatam Shareef is also permissable and rewarding as well. A person who denies this, his belief is like Abu Jahl.   Note: To believe all these above mentioned false "Islamic" beliefs makes a person a hypocrite, Shia, Rafazi, Khaarijite, Qadiani, Ghair-Muqallid (Ahle Hadith), Tabligi, Deobandi, Maudoodi, Tahiri, Ahle Quran (People of Quran), etc. which are totally out of Islam. Any person who falsely claims to be the true Mahdi is misguided and a Faasiq. Any person who says that Allah can lie, that the Prophet's (sallal laahu alaihi wasallam) knowledge are like those of animals, that the Prophet Muhammad (sallal laahu alaihi wasallam) is not the Final Messenger, that the swearing of the Sahaba does not make one a criminal, that the Prophet's knowledge is less than Shaitaan, etc. IS A KAAFIR (totally out of the folds of Islam). We should not perform Salaah or associate with such persons as their companionship is detrimental to our Imaan.

Tableeghi Jamaat Exposed

Tableeghi Jamaat Exposed

The movement of Tableeghi Jamaat is being utilised by the enemies of Islam as an effective instrument in their struggle to prevent the emergence of a true Islamic movement in Europe and elsewhere in the world. Therefore, it is incumbent on all Muslims to disown it and discourage its activity in every way. The British were continually looking for ways of infiltrating and subverting Islam. They kept, through their comprehensive spy network, a very careful eye, on any new Muslim group and movement. The Tableeghi Jamaat was set up under the British Rule in India. After closely watching the Jamaat for some time, the British realised that here was exactly what they were looking for, a movement that totally absorbed the energy of its members and yet did not threaten British domination in any way as the doctrine of Jihad was totally absent in this movement. They saw that instead of the Jamaat's directing their energies outwardly towards their legitimate Kaafir enemies, was now directed inwardly towards the rest of the Muslims. Therefore, it was a group that was allowed to flourish. This news was spread to other interested parties. THEIR BRAND OF TRUE ISLAM: The book that is held by many among the Tableeghi Jamaat to be as important as the study of the Quran itself is the "Teachings of Islam." In "Teachings of Islam" the Jamaat says that there is "NO WAY to gain honour, happiness, peace and tranquillity in this life OTHER THAN to adopt and firmly hold on to the work and system of Tabligh." This statement shows that the Tableeghi Jamaat wants to be an exclusive sect of Muslims, which excludes all other Muslims who do not follow its peculiar definition of what it means to convey the message of Islam, a definition which is clearly and erroneous and far removed from the one which Allah gives in the Quran. One can only conclude from this statement that all other Muslims are considered by them to be misguided. If one reads through their five point action plan which the author of "Teachings of Islam" says that one must put into practice and "will automatically ensure the growth and expansion of Islam in its true form." He claims that this is the Prophetic method and was followed by their ancestors and early Muslims. If one looks deeply, this five point action plan meets the complete approval of the enemies of Islam, since there is no mention anywhere of anything which might even slightly inconvenience a Kaafir government. How different this is from the actual practice of the Prophet (sallal laahu alaihi wasallam)! From the day the Prophet (sallal laahu alaihi wasallam) made his Prophethood public, the very people who held him in high regards became hostile to him. Whenever the message of Islam is truly conveyed, it strikes at the very roots of every other system with which it comes into contact. How different is the case with the Tableeghi Jamaat. The British Weekly, "The Economist", the mouthpiece of the Kufaar, in its article entitled "The Other Side of Islam" pays glowing tribute to the Tableeghi Jamaat, saying, "So long as such movements exist, and attract millions of Muslims, essential Islam remains alive and well." Even the Kaafir authorities positively welcome what is happening, as they clearly do in the case of the Tableeghi Jamaat, because they know that other than the true Islam is being propagated. Their brand of true Islam only centres around Ijtima, Ghust, Chilla and Kitaab reading. To them, Moulood, Urs Celebrations, Esaale Sawaab, the Recitation of Salaams, visiting of the Mazaars of Awliya Allah, etc. are all Shirk and Bid'at. TABLEEGHI JAMAATS ROLE IN KUFAAR COUNTRIES: The thousands of members of the Tableeghi Jamaat are utilising all their energy exclusively inwards towards other Muslims and leaves the Kaafir powers to pursue their Godless exploitation of the Muslims completely unimpeded. They have defined Jihad to be "spreading the Kalima of Allah and enforcing of Allah's Commandments."(Teachings of Islam). In the very same book, under the heading of "General Principles", the following point is made - "No controversial matter or points of secondary importance to be discussed at any time .... and confine all talk to the main points of Tabligh." Thus, a programme originally designed to ensure that the adherents of Tableeghi Jamaat did not come into conflict with the British authorities in India has now been extended to include all aspects of Kufaar domination in the world. The members of the Jamaat are actually forbidden to question it at all. No wonder the enemies of Islam are delighted. This is the reason why the Tableeghi Jamaat moves freely in Kufaar countries in Europe and the rest of the world, while other Muslims are being imprisoned, tortured, and killed on a daily basis. In Israel, under Zionist control, the Jamaat is allowed free access to any part to do "Allah's Work" while Palestinian men, women and children, who are opposing Zionist rule, are tortured and killed. It is also not surprising that under the Apartheid government in South Africa and under the cruel "State of Emergency" in which gatherings were restricted and carefully monitored under the vigilant eye of the then police force, the Ijtima's used to draw crowds of thousands of devotees - and there was not a single policeman in sight. It is obvious. With the type of Islam that they portrayed of being completely subservient to Kufaar politics and their rejection of Jihad in all its practical aspects, this Jamaat was not even considered as a threat. Not a word was uttered by the Jamaat's leaders condemning the then Apartheid regime. This is their policy throughout the world - do not condemn the Kufaar and the Kufaar governments! TABLEEGHI JAMAAT'S ROLE UNDER PUPPET MUSLIM GOVERNMENTS: The Jamaat has also flourished under the puppet governments of Muslim countries who rule in the name of they Kaafir paymasters (Israel, America, Britain, France, etc.) - thousands upon thousands as well-behaved, submissive Muslims praying in their mosques, quite content to live under a system which is opposed to Islam in every way and which is openly dedicated to the suppression of true Islam wherever it emerges. SOME OF THEIR MAKRUH? PRACTICES: (1) EATING AND SLEEPING IN MOSQUES : Uninvited, they take over the local mosques for days at a time, sleeping and eating in them and imposing their own programme in complete disregard of the actual needs and on-going organisation of the community concerned. (2) RECRUITMENT DRIVES: They also cause great offence to Muslims in the way that they disrupt the worship in the mosques they visit by they announcements immediately after the Fard prayers and their offensive recruitment drives. As a result of which is to keep away from the mosque many people who would normally be present. They encourage and force poorer ignorant Muslims to leave their family and places of work for 3, 10, 20, 40, etc. days and go out for Ghast, while they themselves, belonging to the upper strata in society have accumulate enough wealth to live comfortable lives. We often hear their women-folk, of course, after being brainwashed by their husbands, as saying "Allah will give us Jannat for allowing our husbands to go in the path of Allah." (3) THEY REGARD ALL OTHERS AS INFERIOR MUSLIMS: They always treat those not in the Jamaat as inferior beings in need of guidance. They often repeat the same speeches regardless of the people that they are speaking to. Much of their activity is based on having a bad opinion of Muslims, something in fact forbidden by Allah and completely contrary to the Messenger(sallal laahu alaihi wasallam), who, as we know, refused to listen to anything that would give him a bad opinion of any of the Muslims. In "Teachings of Islam" they condemn all Muslims as only being involved in vice and sinning. Besides, 99.9% of their devotees in South Africa belong to the Gujerati community and look down upon other ethnic groups! (4) IGNORING THE MESSAGE OF ISLAM TO BE GIVEN TO THE KUFAAR: They address their message solely to Muslims, the vast majority of whom are as knowledgeable or more knowledgeable than they themselves are, ignoring the Kaafir populations among whom they move, who actually are the people to whom the message should be directed. Allah's words are frequently, and sometimes specifically, directed towards the Kufaar and the efforts of the Prophet (sallal laahu alaihi wasallam) and the Companions (radiya'allahu 'anhum ajma'een) were devoted to conveying Islam to them (kuffar). Even when they visit the African townships, their only aim is to "convert" the poorer African Muslims (who have already reverted to Islam) to their brand of Islam. In fact, they do not even pass the message of Islam to the non-Muslims in the townships. (5) LARGE NUMBERS THAT ATTEND THE IJTIMA: If the leaders of the Tableeghi Jamaat are sincere, let them hold their next annual gathering on the East bank of Jordan and let them cross the river and march to Al-Quds and liberate it from Jewish/Zionist occupation. Let them hold their Ijtima near the Babri Masjid in India and counter-attack the might of Hindu extremist and capture the mosque. Lem them hold their Ijtima near the Shia' centre in Ottawa and take over the centre in defence of true Sunni beliefs. They would not! The Jamaat is only interested in increasing its number and wasting the energy of thousand and thousand of Muslims. When the Tableeghi Jamaat is asked about their complete indifference to the dominance of the Kufaar, they say "We are not yet strong enough to do anything yet." Yet, they boast of the large numbers that attend their Ijtima's. The Quran says that if you are a hundred, steadfast, you will overcome two hundred and if there are a thousand of you, you will overcome two thousand by Allah's permission(Surah al-Anfal: 65-6). The Tableeghi Jamaat's lack of strength cannot be considered as a valid excuse. And speaking about the mass Nikahs that take place at the Ijtimas, which is by the way, a meeting place of the rich upper class, the grooms are immediately shoved off to sleep in some mosque for 40 days. And after 40 days, these "spiritually enlightened" individuals qualify as Molvis! THE UNANSWERED QUESTIONS: The Jamaat claims that it is a Sunnah of the Prophets and the Sahaba and, on the other hands, it says that Molvi Ilyas is the founder of this movement. The questions we ask, are:- If, in reality, this is a Sunnah of the Prophet (sallal laahu alaihi wasallam) as claimed, then it must be proven by authentic Islamic books that the Prophet(sallal laahu alaihi wasallam) and his Sahaba also used to form Jamaats and do Ghast and Tableegh of Kalimah and Namaaz amongst Muslims.   Why was this Sunnah ignored for 1 419 years? Do we classify all the past spiritual luminaries as anti-Sunnah?   If this is a Sunnah practice, then surely Molvi Ilyas cannot be its founder. But, if he is the founder, then obviously this type of Tableegh did not exist before him. It is a Bid'ah! It is the religious duty of the members of Tableeghi Jamaat to clarify the position with their Tableegh work and deceiving the Muslim community. The answers are obvious. This is a new movement founded by a Molvi Ilyas and definitely not a Sunnah. THE AQEEDA OF THE TABLEEGHI JAMAAT To have good and strong Imaan, one must have the proper Aqeeda. It is for this reason that we quote a few un-Islamic beliefs of the leaders of the Tableeghi Jamaat together with the proper Islamic answers. The present Molvis and devotees of the T. Jamaat refuse to condemn the persons who wrote such bad beliefs and to even disassociate themesleves from such false beliefs. The un-Islamic beliefs which we have quoted below are quotations from those individuals who possess such beliefs and by writing them in this handbill, we have no intention of Kufr. FALSE BELIEF 1: "Allah can speak lies". ("Barahine Qaatia" by Khaleel Ambetwi; "Yakrozi" by Ismaeel Dehlwi; "Fatawa Rasheedia" by Rasheed Ahmed Gangohi). ANSWER: Lies is a defect which is not worthy of the Zaat of Almighty Allah and is totally Muhaal (Impossible) for Almighty Allah. Allah is free from all shortages and defects thus making lies Muhaal for Almighty Allah. FALSE BELIEF 2: "The Prophet (sallal laahu alaihi wasallam) had died and is mixed in the sand." ("Taqweeyat-ul Imaan" by Ismaeel Dehlwi). ANSWER: It has been stated in the Hadith: "Verily, Almighty Allah has made it Haraam upon the earth to eat the bodies of the Ambiya". It has also been stated that Ambiya are alive and are blessed with Sustenance from Almighty Allah. FALSE BELIEF 3: "Every creation, no matter how big or small, is equivalent to a cobbler before Allah." ("Taqweeyat-ul Imaan" by Ismaeel Dehlwi). ANSWER: The Holy Prophet (sallal laahu alaihi wasallam) is the most beloved Nabi of Almighty Allah. Almighty Allah took Qasm (Oath) even on the city of the Prophet(sallal laahu alaihi wasallam). He is the greatest of the creations of Almighty Allah. His every word is accepted in the Court of Allah. He is a perfection in the Attributes of Almighty Allah and Allah has not created any unique being besides Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). FALSE BELIEF 4: "To think of an ox and donkey in Salaah is permissible, but to think of the Prophet (sallal laahu alaihi wasallam) in Salaah is Shirk (Polytheism)."("Seerate Mustaqeem" by Ismaeel Dehlwi). ANSWER: For a Muslim to perform any Ibaadat accepting that it is a noble action of Rasoolullah (sallal laahu alaihi wasallam) is the true sense of Ibaadat. If one reads Namaaz thinking of it as the Sunnah of the Prophet (sallal laahu alaihi wasallam),then, without doubt, one will think of the Prophet (sallal laahu alaihi wasallam). This belief creates in the mind of the performer the thought of the Holy Prophet (sallal laahu alaihi wasallam). Not only is the thought of the Prophet in Namaaz permissible, it is also the demand of Shari'ah that one must remember the Holy Prophet (salall laahu alaihi wasallam) at the time of Tasha'hud. According to the Fuqaha (Jurists) it is Waajib to believe that the Prophet (sallal laahu alaihi wasallam) is observing you and that he is aware of your actions. FALSE BELIEF 5: Any person who says the Nabi to be Haazir and Naazir is a Kaafir. ("Jawaahirul Quraan" by Ghulaamullah Khan). ANSWER: Until and unless we do not accept Rasoolullah (sallal laahu alaihi wasallam)as being Haazir and Naazir, the concept of Risaalat will be incomplete. Our Prophet(sallal laahu alaihi wasallam) is Shaahid, Mubashir and Nazeer. FALSE BELIEF 6: To commemorate the Meelad is like commemorating the function of the Hindu deity. ("Baharine Qaatia" by Khaleel Ambethwi). ANSWER: Meelad is a means of gaining blessings and closeness to Almighty Allah. It is the practice of all the great predecessors. Many sources of Shari'ah are available to prove it's authencity. In fact, Rasoolullah (sallal laahu alaihi wasallam) observed fast on Monday as he was born on a Monday. FALSE BELIEF 7: If Allah wills, then he may create a million Muhammads. ("Taqweeyatul Imaan") A Prophet can even come after Muhammad (sallal laahu alaihi wasallam). ("Tahzeerun Naas") ANSWER: The doors of Prophethood have been sealed. Muhammad (sallal laahu alaihi wasallam) is the Seal of Prophethood. The Prophet also said that no Prophet shall come after him. Any person who claims Nabuwat after the Prophet (sallal laahu alaihi wasallam) is a Liar, Dajjal Kazaab and a Shaitaan. FALSE BELIEF 8: "Rahmatul Lil Alameen" (Mercy unto the Worlds) is not a special title of the Prophet (sallal laahu alaihi wasallam), but the Ummati are also "Rahmatul Lil Alameen". ("Fatawa Rasheedia") ANSWER: "Rahmatul Lil Alameen" is the unique quality of Rasoolullah (sallal laahu alaihi wasallam) as stated in the Holy Quran. Note: To believe all these above mentioned false "Islamic" beliefs makes one a hypocrite, and one is included in the ranks of the Shia, Rafazi, Khaarijite, Qadiani, Ghair-Muqallid (Ahle Hadith), Tabligi, Deobandi, Maudoodi, Ahle Quran (People of Quran), etc. which are totally out of Islam. Any person who falsely claims to be the true Mahdi is misguided and a Faasiq. Any person who says that Allah can lie, that the Prophet's (sallal laahu alaihi wasallam) knowledge are like those of animals, that the Prophet Muhammad (sallal laahu alaihi wasallam) is not the Final Messenger, that the swearing of the Sahaba does not make one a criminal, that the Prophet's knowledge is less than Shaitaan, etc. IS A KAAFIR (totally out of the folds of Islam). We should not perform Salaah or associate with such persons as their companionship is detrimental to our Imaan. IN CONCLUSION: The members of Tableeghi Jamaat have become extremely unpopular with many communities of Muslims throughout the world and even in South Africa. However, many continue to tolerate them. In fact, what they do, in the manner of Christian evangelists, is to play on the guilt of insecure people and then offer them an emotional environment in which they can redeem themselves and find others in a similar plight who are ready for the same treatment. Such "conversions" are frequently very superficial and sometimes superficially quite dangerous for the individuals concerned. As we have seen, the ludicrous claim is made that the programme of the Tableeghi Jamaat comprises in every respect the way followed by the Prophet (sallal laahu alaihi wasallam) and his Companions (radia'llahu 'anhum ajma'een), in their establishment of Islam. In fact, the opposite is true. From its inception, the programme of the Tableeghi Jamaat was designed, while giving the appearance of Islamic activity, to leave in place the very Kaafir forces whose explicit intention was precisely the prevention of the establishment of Islam in any real way. In the light of all the foregoing: We declare that the Tableeghi Jamaat is, by its own admission, a deviant sect of Islam and that it is being used by the enemies of Islam to help them in their continuing battle to prevent governance by the laws of Allah from being re-established in the world.   We therefore call on the leadership of the Tableeghi Jamaat to acknowledge that they are directly responsible for the misguidance of millions of Muslims and to abandon their present programme which only furthers the interest of the enemies of Allah.   We therefore call on all members of the Tableeghi Jamaat to reject the subversive role they have been unwittingly persuaded to play and leave this sect which is being used by the enemies of Islam to prevent Allah's Deen being restored and governance by His Laws re-established.   We therefore call on all Muslims to disown the Tableeghi Jamaat and to discourage its activities by refusing to give its members permission to sleep in mosques and to use them for their activities. And we call on all Muslims to reject the modernist perspective of Islam that they have been given to and respond to Allah and His Messenger (sallal laahu alaihi wasallam) by giving their wealth and lives to see the totality of Islam once again re-established on the earth.

saudi imam key peeche namaz padhna haraam

 Saudi Imam Key Peeche Namaz

@Saudi Imam Key Peeche Namaz@

@1
Bad Aqida Ke Peechey Namaz Durust Nahi,
Imaamat Darasal Hamari Namaz Ka Imam Ko Sonpna He To
Jis Tarah Train Ka Engine Kharab Ho To Khali Dabbey Nahi Chal Saktey
Isi Tarah Agar Imam Ki Namaz Durust Na Ho, To Muqtadi Ki Namaz Bhi Durust Nahi Hosakti

@2
Imam Hamesha Khush Aqida Ko Banaya Jaye Ga K Ye ALLAH Ki Bargaah Me Hamara Waseela He
Example:
Agar Hum Ne Koi Jurm Kya Aur Sifarish Ki Garz Se Kisi Aisey Shaks Ko Baadshah Ke Darbar Me Laaye Jo Pehle Hi Baadshah Ki Bargaah Ka Mujrim Tha To Hamari Sazaa Me Kami Hone Ke Bajaye Yaqinan Mazid Izafa Hoga

@3
Bad Aqida Ke Peeche Namaz Goya Uski Bad Aqidgi Par Raazi Rehna He
Agar Usey Durust Samaj Lya To
IMAAN KA MAS'ALA
Chahey Kisi Muqadas Jaga Par Hi Kya Na Ho!!

@4
Wahabi Aqaid Har Sunni Musalman Par Wazeh Hen,
Zaruri Samajtey Hue Chund Baatein Likh Raha Hun
1.Hum Ahlesunnat wa Jama'at Aur Bad Mazhab Deyobandiyon Ke Darmyan Bunyadi Faraq Inki Gustakhana w Kufrya Ibaaraat Hen,
Jis Pr Aalahazrat Ne Unke Touba Na Karne Ke Baad Un Par Kufar Ka Fatwa Saadir Farmaya

@5
2.Jbke Apne Apko Ahl e Hadis Kehalwane Wale Wahabi (Gair Muqallid) Taqlid Ka Inkar Krte Hen, Na Kisi Imam Ko Maantey Hen
3.Khud In Donu Bad Aqida Mazahib Ke Aapas Me Bhi Jhagre Hen:
"Muhammad Bin Abdul Wahab Najdi Ke Perokaar Ko Wahabi Kehte Hen, Unke Aqaid Barey Gandey They, MuazALLAH Us Ne Likha K Meri Ye Laathi Muhammad Sallallahu Alaihi Wasallam Se Behtar He K Me Is Se Kuttey Ko Bhaga Sakta Hu"
(Shihab e Saqib, By Hussain Tandwi Madni Deyobndi)

@6
Ye To Ek Baat Batayi He Jo Khud Deyobndion Ne Likhi,
Iske Elawa Bi Inke Ajib Aqaid Hen
Chund Misalen:
"Jiska Name Muhammad Ya Ali Wo Kisi Cheez Ka Maalik o Mukhtar Nahi"
"Muhammad Ke Chahney Se Kuch Nhe Hota"
"Har Shakhs Chahe Nabi Ya Wali Ho, ALLAH Ke Aage Chamaar Se Zyada Zalil He"
"Nabi Aisa He Jese Gaaun Ka Chaudhry"
"Muhammad Mar Kar Mitti Me Mil Gaye"
(Kitab Touheed, Taqwia tul Iman By Ismail Dehalwi)
Ye Shakhs Wahabi, Deyobandi Donu Ka Imaam He

@7
Ab Chund Haaliya Saudio Ki Gustakhyan:
*. Madine Sharif Me Istinja Ke Maqaam Par Aur Gutter Ke Dhakno Par Lafz e Madina Likha He
*. Inka Kehna He K Madina Paak Aane Ka Koi Faida Nahi,
*. Shah Khalid Ke Dour Me Akhbar Me Ye Mazmun Aaya K Gunbad e Khizra SANAM E AKBAR (Bara But) He, Isey Girana Wajib He

@8
Hamara Imaan He Aur Ahadis Se Sabit He K Sarkar Ke Rozey Ki Zyarat Krne Wale K Lye Shafa'at He
(Tirmizi)
Ek Namaz Ka Sawab 50,000 Gunaa Zyada He,
(Muslim)
Sab Se Bara Wasila Zaat e Mustafa He, Jisko Jo Milta He Unke Darr Se Milta He,
Dene Wala ALLAH Aur Taqsim Karne Wale Rasoolullah Hen,
(Bukhari)

@9
Qanoon He K Pyasa Darya Ki Taraf Rukh Karta He
Magar
Wahan Jab Hum Roza e Sarkar Ki Taraf Jab Mun Kartey Hen
To Takke Takke Ke Mulazim Aur Chaprasi Wahan Kharey Peeth Kye Hote Hen Aur Na Sirf Khud Kuch Hasil Krte Hen Bulke Dusro Ko Bhi Bey Adabi Par Majbur Kartey Hen,
Jooton Samet Masjid Me Aate Hen

@10
Ye Bi Dekha Gaya K:
*Quran Par Paun Rakhna
*Khana e Kaba Ki Taraf Pair Karna
*Quran Parhte Parhte Zamin Par Phenkna Aur Takya Bana Ke Let Jaana
*Quran Par Jootey Rakhna Ya Iska Ulat Karna
*Apne Aap Ko Quran Se Behtar Samajna
*Bacho Ka Quran Se Catch Catch Khelna
*Ya Rasoolallah Kehne Ko Shirk Kehna

@11
Karachi Me Aakar Inke Imamo Sudais Aur Ayub Ki BAKWASAAT:
*Mazaraat Par Jane Wala Mushrik He
*Sahib e Mazar Ne Kbi Jawab Dya He?

Hum To Subah o Shaam Ya RasooLALLAH Kehne Waley,
Hum Mazaarat Par Jane Waley
In Bewaqufon Se Koi Puchey K Jb ALLAH se Dua Karte Hen To Kya Jawab Ki Aawazen Ati Hen??

@12
Imam Shafayi Ko Koi Mas'ala Darpesh Hota To Wo Mazar e Imam e Azam Par Jakar Dua Kartey, Mas'ala Hal Hojata
Iske Elawa Ye Aqaid Deegar Ahadis Se B Sabit Hn

@13
#Thandey Dimag Se Sochiye#

Hum, Humare Baap Daada Sub Mazaraat Par Jaaney Waley,
YA NABI Kehne Waley.
Agar Hamare Baap Ko Koi Gaali Dey To Kya Hum Uske Pichey Namaz Ada Karenge?
Aur MUSHRIK Se Bari Kya Gaali Hogi?
Hum Jhagra Nhe Kartey
Bus Seedhi Si Baat Karte Hen
Jo Hame KAAFIR Kahe, Khud KAAFIR He

@14
Aaj Kal Ek Nayi Baat Riwaj Paa Rahi He K Agar Wo Galat Hen
To HARMAIN SHARIFAIN Ke Imam Kese Hen Aur Inki Hukumat Kese He?

A.
Kisi Ka Kahin Hukumat Karna Uski Haqqaniyat Ki Dalil Nhe
Warna
Kaaba Me 300 Saal Tak 360 But Na Rehtey,
Agar Koi Soche Ke Ye Dour e Risalat Se Pehle Hua To Uska Jawab:
(next)

@15
A.
Dour e Risalat Ke Baad Bhi Aisa Hua He K Baatil Hukumat Arab Sharif Par Qabiz Rahi
*Yazid Palid Ka Dour:
Jo Yazid Ko Amir ul Mominin Kahey Usey 100 Korey Maare Jayen
(Hzrat Umar Bin Abdul Aziz)
Ye Jab Madina Paak Par Haakim Hua To Makkah Mukarram Par Charhai Ki,
Kaabey Par Manjabiq Se Pathar Barsaye,
Jannati Dunbey Ka Seeng Jala Dya,
Sahabi e Rasul Abdullah Bin Zubair Ko Sooli Charhaya Aur
3 Din Tak Inki Laash Mubarak Bazaar Me Latki Rhi
(Tibrani)

@16
#Dour e Yazid Aur Madina#

*10,000 Sahaba o Taabiyen Ko Qatal Karwaya
*Paak Baaz Aurton Ke Sath Zina Ki Ijazat Di
*3 Din Tak Masjid e Nabwi Me Namaz Na Hui
*Masjid Ke Sutoono Se Gorhe Baandhe Gaye Jo Najasat Kartey
(Tibrani)
Kya Is Palid Ki Hukumat Iski Sachayi Ki Dalil He?
Baad Me Bi Batil Log Aaye.

@17
#Alwi Hukumat#

Ye Shia Khaandaan Tha
Ne Bi 100 Saal Makkah w Madina e Muqaddasa Par Hukumat Ki.
Wo Siddique o Farooq RadiyALLAHu anhuma Ke Jism e Aqdas Ko Nikalne Ki Naa Paak Jasaarat Karne Waley They.

Kya Shia Musalman Hen?
Kya Inka Hukumraan Rehna Bi Inke Durust Aqaid Ki Dalil He?
Hargiz Nahi !!!

@18
#Turkiyon Ki Hukumat#

Haan Ye Sachey Aashiq e Rasool Hen
Inki Aqidat o Muhabbat Ki Taareekh Gawah He
*Har Bacha Hafiz e Quran
*Ek Ek Pathar Torne K Lye Shehar Se Baahar Jatey
*Taamer e Harmain Me Har Har Pathar Par Quran Parh Kar Damm Kya Jaata
Etc
(Tareekh e Hijaz,
Khaak e Hijaz Ke Nigehbaan)

@19
#Majuda Hukumat Saudion Ka Haal#

Pehle Hi Inke Aqaid w Mushahidaat Se Aagaah Kya Gaya
Mazid Ye K:
*Rozey Ke Qarib Washroom Banaye Aur Inka Rukh Mazar Ki Taraf Rakha
*Mazarat e Baqee Par Buildozer Chalaya
*Mazar e Hamza Par Dua Karne Par Pabandi, Jbke Khud Nabi Paak Aur Inke Sahaba Ka Ye Amal Raha

@20
Jbke Khud Deyobandi Maslak Ka Molvi Zikarya Likhta He
K Roza e Rasool Ko Peeth Karna Be Adabi He, Wahan Nange Pair Phirna Ye Adab He
(Tabligi Nisaab)

Saudi Kehte Hen:
Dua Qible Ki Taraf Mun Karke Ki Jaye
Koi In Se Puche K Kya Har Dua K Lye Qibla Ki Taraf Mu Hona Zaruri He?
Dua Ka Qibla To Aasmaan He

@21
Lekin
Har Dua K Lye Qibla Ya Aasmaan Ki Taraf Mu Karna Zaruri Nahi
Iski Chund Misalen:
*Istinja Khane Jate Waqt Jb Hum Dua Parhte Hen?
*Khana Khate Waqt Dua
*Malikyo Ke Nazdik Khutbe Me Dua Karna Wajib He, Aur Khud Saudiyo Ka Imam Jb Khutbe Me Dua Karta He To Qible Ki Mukhalif Simt Rukh Hota He

@22
Q.Ye Kehte Hen Namaz Ki Halaat Me Jis Tarah Haath Baandh Kar Kharey Hote Hen Roza e Paak Par Is Tarah Na Khare Hona Chahye?

A.
Phir Koi Aisi Haalat Ye Bataden Jo Namaz K Rukn Se Mushabihat Na Rkhti Ho,
Agar Hath Chor Kr Khare Hon To Bi Namaz Ke Arkaan Me Se He K Ruku Ke Bad Hum Yu Hi Khare Hote Hen

@23
Dusra Jawab:
#500 Muqtadar Ulama Ka Fatwa#

Sarkar Alaihisalatuwassalaam Ki Baargaah Me Aise Khare Hojao Jesey Namaz Me Khare Hotey Ho
(Fatawa Alamgiri)

@24
Q.Ye Kehte Hen K Roza e Rasul Par Kya Khare Hote Ho?

A. Kyunke Yahan Barkat He
(Sura Bani Israel Ayat#1)
Ayat Me Likha He K Masjid e Aqsa Ke Ird Gird Barkat He
Imam Razi:
Islye Ke Ird Gird Anbyaa Ke Mazaraat Hen
(Tafsir e Kabir)
Jb Deegar Mazaaraat Ka Aalam Ye He To Roza E Sarkar Ka Aalam Kya Hoga.

@25
Q.Kya Zaruri He K Hum Wahan Jayen To Inke Peeche Hi Namaz Parhen?

A.
Na Hi Hum Ne Visa Is Shart Pr Lya K Gustakho Ke Peeche Namaz Parhen Na Hi Ye WAJIB He

@26
#Khud Inka Apne Imam Ke Sath Sulook#

Ek HUZAIFEE Naami Inka Imam Jis Ne Blue Arabic Urdu Style Quran Publish Karwaye,
Jb Is Ne Shiyo Ke Khilaaf Speech Ki To AMERICA Ke Kehne Par Usey Band Kardya Gaya, Aur Imaamat Se Maazul Kardya
Ab Imam Se Muhabbat Wala Qanoon Kahan Reh Gaya?
Ab Aqidat Wajib Nahi?

@27
Aqaid Ke Baad Ab Masail Ki Roshni Me

#Saudiyo Ki Namaz Ka Aalam#

Kapro Ko Baar Baar Cherna Namaz Ko Kharab Kardeta He
Jbke:
Inka Imam Har 1 Minute Ke Baad Apna Jubba Thik Karta He, Bulke Jaib Se Tissue Nikaal Kar Naak Saaf Bi Karta He,
Aap Kisi Video Me Ba Aasani Ye Ajeeb Manazir Dekh Sakte Hen
Nxt

@28
#Saudi Namaziyo Ka Haal#

*Namaz Ki Halaat Me Dukan Ki Chaabiyan Dhund Kar Dete Hen

*Mobile Baja To Recive Karke Keh Dya "Salli Salli (Me Namaz Me Hun)"
Phr Namaz Ko Continue Hi Rakhte Hen

*Koi Namaz Ke Aage Se Guzra To Namaz Me Hi Larne Beth Jayenge

*Paun Sajde Me Zamin Par Nhe Lagte

Wgera Wgera

@29

*Deegar Ikhtilafi Masail Ka To Jawab Hi Nahi

*Asar Ke Waqt Ka Mas'ala Bi Apni Jaga

*Masjid e Nabwi Me Kayi Log Imam Se Aage Khare Hote Hen Goya Niyyat Yun Karte Hen
"....Aagey Is Imaam Key"

Aqaid Me Gandey,
Anbya O Sahaba Ke Gustakh, Masail Ka Pata Nhe
To Kese Itni Pyari Namaz Inke Hawaley Krden?

@Last

Ye
Gaib, Shafa'at, Tawasul etc
Sabke Munkir Hen

LIHAZA
Namaz Parhna Inki Iqtida Me Durust Nhe
InKe Peeche Namaz Goya Inki Bad Aqidgi Par Raazi Rehna He

Agar Fitne Ke Khoff Ki Waja Se Khara Raha To Phr Naye Sirey Se Namaz Parhe Ga

Agar Usey Durust Samaj Kr Uski Iqtida Ki To
IMAAN KA MAS'ALA He

@31
Yaad Rahey!
Hajiyon K Lye Arafaat Me Masjid e Nimra Jana Laazim Nahi, Na Hi Hajj Ka Khutba Sunna Wajib.
Lihaza Zohar o Asar Bi Apne Khaime Me Hi Ada Karega

@Saudi Imam Key Peeche Namaz@

@Last
Q.Kya Bad Mazhab Ki Iqtida Me Namaz Durust He?

A.
Mafhum e Hadis:
"Gustakh Ko Imam Mat Banao"
(Abu Dawood J1 H479 P221)

ALLAH Kisi Bad Mazhab Ki Namaz, Roza, Zakaat Qubul Nahi Karta
(Behiqi)

Bad Mazhab Ke Peechey Namaz Parhna Jaiz Nahi
(Sharah Fiqh e Akbar P5; Mulla Ali Qari)